The Mystery of Eden (11) The two mouths of the woman

“Pro 30:18  There are three things too wonderful for me, and four that I know not: Pro 30:19  The way of an eagle in the heavens,
the way of a serpent upon a rock, the way of a ship in the midst of the sea, and the way of a man with a maid. Pro 30:20  Such is the way of an adulterous woman: she eateth, and wipeth her mouth, and saith, I have done no wickedness.” The wise Solomon by the Holy Spirit perfectly understood the exact meaning of adultery from the beginning. He used the language of divine wisdom that Moses formerly used while writing the book of Genesis: he called the female organ that is involved in the act of adultery "mouth" and the act itself "eat ". Instead of saying that the adulterous woman cleans her genitals after the copulation, he said she wipes his mouth after eating.

We will provide later in the Epistles which follow, many other biblical passages vindicating this biblical terminology that is significantly clear for the sons of the kingdom and to which they are supposed to be familiar; but for outsiders this language is purposely chosen to deny them any access to the mysteries of the kingdom so that even while reading the same scriptures they are confused, « Mar 4:12  that beholding they may behold and not see, and hearing they may hear and not understand, lest it may be, they should be converted and they should be forgiven ». For now let us find the Biblical definition of adultery before returning to the language of the wise. “Lev 20:10  And a man that committeth adultery with a man's wife, who committeth adultery with his neighbour's wife, --the adulterer and the adulteress shall certainly be put to death.” “Eze 16:32  O adulterous wife, that taketh strangers instead of her husband.” “Joh 8:4  they say to him, Teacher, this woman has been taken in the very act, committing adultery.” Thus, according to the law three elements must be present to establish adultery, (1) a married woman, (2) a stranger man or other than the husband and (3) the sexual act. If any of these three elements is missing, it will not be spoken of adultery but something else. If there's extramarital sex but the woman is not married, there will be no adultery, but prostitution on the side of the women and wantonness on the side of the man. If there is stranger man and woman married but there is no sexual act, we cannot establish adultery. Thus a man who surprises his wife in the process of sharing a dinner with a stranger man in a hotel and accuses her of adultery; not only he cannot win the case, but also his wife could, in turn, accuse him of defamation or attempt to her dignity. Similarly in the Garden of Eden the serpent and the woman did not share a simple dinner, but something extremely dramatic had occurred.

We can notice, in fact, that a woman, after eating an apple does not necessarily need to cleanse her mouth or even brush her teeth. But as for this other "eat" in relation to adultery, she needs to cleanse the mouth after eating to be easy in her mind again and to be able to say 'I have done no wickedness.’ So woman has two mouths: a more honest mouth and a less honest mouth – he that read, let him consider the previous two epistles. Foods that come from nature do not defile a man, and they are not the foods that the less honest mouth eats. It eats only food that comes out of man. Now we know that whatever comes out of man is what defiles a man. Our Lord has expressed it the most formal manner, “Mar 7:15  There is nothing from outside a man entering into him which can defile him; but the things which go out from him, those it is which defile the man.”  And this applies not only to what comes out of the heart of man, but it's true even in the physical realm. Who indeed can bathe in human saliva, sweat, urine and claim to be clean? Is he not rather dirty? So, everything that comes out of man is filth: tears, sweat, urine, mucus, excrement, vomit, saliva, semen, bleeding, menstrual waste and all kinds of hormones.

The ordinary mouth brings into the body yams, vegetables, fruit, fish, etc., things that, by law, do not defile man. That is why this mouth is more honest and does not need to be hidden, it is on the face. The hidden mouth brings into the body something out of man, which, by law, defiles man. That is why it is unfair and needs to be hidden: first of all God himself did hide it in the most isolated corner, or nook, of the body between the legs, in addition to this it needs covering twice, thrice ... by underpants, then under skirts, then skirt or dress or loincloth, etc.

When man and woman unite in the animal act, they become one flesh, that is, one body with three mouths, two fairer mouths and one unfair. It is through the latter that the two accomplices consume the act; it is the mouth by which two persons of both sexes united in one body of flesh do eat one meal at a time – of course the meal of Genesis 3. It is becoming abundantly clear why the story of the fall shadowlessly exposes that the woman ate this meal twice, and that each time she did not eat alone because she could not: the first time she ate with the serpent and the second with Adam. It is the most unfair mouth that was in action.

Here then, more specifically, is how man and woman eating the meal of Genesis 3 through the least honest mouth do defile themselves; what comes out of man defiles the man and the woman swallows what comes out of the man and gets defiled too. The man is defiled with the woman and the woman is defiled with the man. The two accomplices are so defiled because they participate in communion in the defilement. The accusers of the adulterous woman before Jesus could not win the case because their charge was biased in itself: they had only brought the woman at the bar without the adulterer as if she might have committed this act with herself! This was unfair.

Since everyone recognizes the defiling side of this meal of Genesis 3 but everyone fails to abstain, this meal is iniquity in itself, namely a sin that one knowingly commits, in this case, for failure to do without it. David recognizing what the meal that his father and mother did take together and that led to his conception in his mother’s womb has cried out “Psa 51:5  Behold, in iniquity was I brought forth, and in sin did my mother conceive me. » Accordingly, all that is born this way is defiled, sinful and unjust. Therefore Job on his side made this statement: “Job 14:1  Man, born of woman, is of few days, and full of trouble. Job 14:2  He cometh forth like a flower, and is cut down; and he fleeth as a shadow, and continueth not. Job 14:3  Yet dost thou open thine eyes upon such a one, and bringest me into judgment with thee? Job 14:4  Who can bring a clean man out of the unclean? Not one!”

Now, all we are the product thereof. Some men to falsely allow themselves a special status compared to their peers boast about the vow of celibacy and try to play well to holiness and godliness! This is just ridiculous because they do not deceive God, they do not deceive Job either, nor David, nor any man who has some insight on these things; they do deceive themselves and those who want to be deceived. They strut around in their so-called ‘flesh control’, and their own glaring incontinence lays them open: it's out of their camp that daily reports of pedophilia, adultery, and any other kind of unnamable impiety rise. If a man thinks he can be more pious or holy by celibacy, such a man would be better off, if possible, refraining to be born of the sexual act! Now, how to abstain from something one is the result of, and not the author?

This reflexion has its significance so that no one thinks to be something before God except by grace. He is so wretched every man who does not recognize his deplorable condition, and the glaring need of God's help alone. God considered the enormity of the damage of sin in Eden, damage that neither man nor any angel or anyone else in heaven and on earth and under the earth could repair. He then took the resolution: “Hos 1:7  …and will save them by Jehovah their God; and I will not save them by bow, or by sword, or by battle, or by horses, or by horsemen.”

In Isaiah 35 he promised to come in person to save us because there is no savior besides Him (Isaiah 43: 11; 60: 16; 63: 16). And he came and accomplished our salvation, he repaired the damage and spoke after fulfilling everything « Joh 19:30  … It is finished; » God has not saved us by someone else but Himself: Jesus Christ is Jehovah our God. We give thanks to God because the solution to sin is there: just believe in Jesus Christ the Son of God with all your heart, with all your soul and with all your strength; and obey Him in all things. The impasse, panic, fears and death threats are lifted. Alleluia!

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