Friday, 6 February 2015

The Mystery of Eden (3) The homo sapiens

“Gen 1:24  And God said, Let the earth bring forth living souls after their kind, cattle, and creeping thing, and beast of the earth, after their kind. And it was so. Gen 1:25  And God made the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind. And God saw that it was good.” All beasts of the earth, with cattle and reptiles, were created on the same day, namely
the sixth day. This was the penultimate stage in the creation, namely the one that immediately preceded to the creation of man.

As we read animals / beasts of the earth, we think directly to the class of mammals that includes about 5,500 currently living species, which are distributed in 1200 genera, 150 families and about thirty orders (although there are few mammals living in water or flying in the air). The most advanced order among the thirties is that of primates in which we find the mammal that seals the measure of perfection, that is full of wisdom and perfect in beauty, namely the homo sapiens. In zoological classification, homo sapiens is an animal species of the genus Homo, the family Hominidae (hominids), in the suborder of Anthropoidae (anthropoid), in the order of primates, class of mammals, phylum of vertebrates, among the living beings.

But this animal has marked the earthly creation by his unparalleled genius and inventive capabilities. Let us dwell a little on the natural and consider the information that naturalists, primatologists and ethologists give us in terms of distinctive features of this unique animal among all other earthly animals, before returning to the observation of the scriptures:

The first thing is the sense of humor: the second degree or the offset from reality. Only Homo sapiens among all the beasts of the field that God has created, is able to design imaginary things, invent fables and legends. For example, when God says in his word that no one has ascended into heaven except our Lord Jesus Christ (Jn 3: 13), Homo sapiens is able to set off from this biblical reality and invent a legend which states that Mary ascended to heaven. A second characteristic is the consciousness of good and evil: all other animals have no moral sense. A third feature: only Homo sapiens knows he will die, hence he wonders about himself.

Already the combination of these three characteristics shows that only homo sapiens is a religious animal: he has the ability to invent precepts, dogmas or creeds, he needs to clear himself before his conscience, but also he thinks of his fate after death. So one will never see a chimpanzee that buries its dead or organizes funerals; never a gorilla will knowingly commune with spirits; one will never hear that a dog is a witch, a hippopotamus magician or a snake soothsayer, etc. Of all the animals, only Homo sapiens is endowed with such abilities.

And this sense of religion in this animal will be supported by a fourth very fundamental characteristic: Homo sapiens is a "language-gifted animal." Language is the prerogative of Homo sapiens over all other beasts of the fields that God has created. The chimpanzee that is now considered the closest animal to Homo sapiens uses in total some thirty sounds to communicate. But if we consider the French language, Homo sapiens used in 26 letters, 37 phonemes and over 130 different graphemes. Combining them, we get an almost infinite number of sounds that Homo sapiens is able to handle in this language to form words and construct a wealthy vocabulary. And he may also learn other foreign languages.

Add to this that he is a "political animal" with a warrior penchant that cannot be found in all other animals. He is the only “economic animal” with developed concepts on the production, consumption, savings, credit, etc. The reason for this remarkable distinction between this animal and all the others is that he has a unique brain activity. While saying brain activity, this confirms that it is indeed an activity at animal level and not the spiritual or divine dimension, for God is not the brain but is spirit.

So to speak, that Homo sapiens, although he is called man, including also by God Himself in the Bible – and we will have to examine the specific biblical context in the epistles that follow – and despite all the exceptional socio-religious capabilities that are unique to him, he is not the man that God created in his image so that he really looks like him. When God says “Gen 1:26  And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the heavens, and over the cattle, and over the whole earth, and over every creeping thing that creepeth on the earth.” And then, “Gen 1:27  And God created Man in his image, in the image of God created he him; male and female created he them;” it is not of this animal, this primate however superb and great he may be.

A primate pulled out of dust consists of a skull with a brain that controls the entire body through the nervous system, and of muscles, arteries, bones and blood; and cannot be like God who is spirit. God said these words when that Homo sapiens was already created with all other field animals. By his brain activity far higher than that of all other animals he was already prince over all earthly creation. Indeed, how an animal, whatever his evolution, can really be like God? God is spirit (John 4: 24), the animal is flesh, the seed of God is the Word (Luke 8: 11), the animal seed is the sperm cell, God makes children by fertilizing the earth through his word (Isa 55: 10-11), the animal makes children by fertilizing the ovum through the sperm cell (spermatozoon); and the dissimilarity or parallelism remains eternal, so that the two can nowise resemble.

After creating all the animals whose reign was crowned with the most advanced primate, God decided to create man in his image and in his likeness: man spirit as God is spirit, man carrying in him the seed of God, the Word, and man that multiplies the divine way, namely by means of the word. Later, in the sovereignty of God, he resolved to form an animal body pulled out of the dust of the ground (Genesis 2: 7). That body which Paul calls the "terrestrial" (1 Cor 15: 47), as he was taken from the ground, had the same structure and the same physiological function as the supreme primate that was on earth, unlike that he lived the life of God that he had blown into his nostrils. In other words, the man God had created in his image and likeness and who was so far in the bosom of God, God made him to dwell in an animal body formed by God himself.

And, behold, this will trigger jealousy, resistance, and even a struggle from him that was prince or elite among all animals of the field that God had created on earth. He said in his heart, this one is the heir of all these things, I have to start all batteries to make him lose this heritage so that it may be mine (see Parable of the Wicked Tenants in Luke 20: 14). We will read later several biblical passages describing this guy longing for domination that was with Adam in the Garden of Eden in various expressions revealing his greatness in creation, but also his lust for power.  


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